On Protests and Honor Contests

Anna Elisabeth Howard
3 min readJun 18, 2020
Image obtained via Canva Pro

I want to again examine the intersection of these predominantly white folks condemning the protests with the church. Many of these people would identify at least somewhat with the label Christian. Many I suspect identify strongly. I keep coming back to the thoughts that part of what is wrong with the American Church today is that they don’t really want to be Christ-followers.

American Christianity in too many places has become nationalism with the trappings of the church which is a gross perversion. If the church sat with the generational hatred of the Jewish people towards the Samaritans and vice versa, and if the church sat with the knowledge that a good Jewish man of that day — much less a rabbi — wouldn’t been seen in public talking to a woman that he wasn’t related to, and if the church understood the idea of an honor contest and how Jesus publicly lost one to a woman of an ethnic background that was also despised, then they couldn’t sit in church today and loot scripture for ideas about our present moment that are completely antithetical to who Jesus was.

Jesus said, “I must go through Samaria.” I must go to the country that my people have discriminated against. And then he sat at a well by himself in the middle of the day and waited, knowing that it was the women who came to the well, and knowing that any woman who came in the middle of the day would be a social outcast because the gathering of water was a hard chore made easier by the chance for community and a chat at the well to start your day off.
He was going to Jerusalem for the passover and he stopped on the way to bring the gospel to the outcast of the outcasts. And by talking to her, he raises her to the status of equal, upending both the gender and ethnic codes of his day. These are Jesus’ priorities. Jesus never stands with the powerful, and if we are to stand with Jesus, then we — especially as white Christians — need to check where we are standing.

Likewise we find Jesus answering the challenge of the Syrophoenician woman. This is one of the most debated exchanges in scripture I think, and it’s utterly fascinating. To understand it, we must understand the context of an honor/shame culture, and the place of a verbal honor contest within that. There are certainly longer expositions of this, but for our purposes, it is sufficient to note that she challenges Jesus publicly: “Have mercy on me!” Once again, another rabbi would have ignored her completely. Jesus replies with the famous comparison to a dog, and that he’s only been sent to the lost sheep of the house of Israel. On the surface it’s an insult: one that people have struggled with repeatedly. However Jesus is coming to this fresh off of having been challenged by the religious leaders on a question of purity, and that exchange sets the stage for this one. Jesus is breaking purity rules from the perspective of the religious leaders as he makes points about what is really important.

He not only speaks to her, he opens up the floor for her to respond. And she matches his wit with her own, winning the contest and securing the healing for her daughter. I think Jesus would have healed her daughter anyway, it’s kind of what he does, but setting himself up to lose an honor contest with a woman from a people that his people despised, gives us another insight into where we need to stand as people who claim to follow this Christ….

The rest of this story is now at: https://annahoward.medium.com/to-my-fellow-white-parents-how-to-talk-about-racism-with-our-kids-4de6cf34850a

Yes, I accidentally created two medium accounts… someday I’ll write a story about memory holes from chronic illness + distracted mommy brain, it’s loads of fun, I assure you.

Anna Howard writes highly caffeinated takes on shalom as a lens for everything from her front porch in Hendersonville, TN where she lives with her husband and two sons. She is a community organizer and movement chaplain with a background in youth and family ministry and is a graduate of Fuller Theological Seminary. You can find her at @aehowardwrites on Twitter and at aehowardwrites.com



Anna Elisabeth Howard

Anna Elisabeth Howard writes highly caffeinated takes on shalom as a lens for everything from her front porch in Hendersonville, TN.